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Rabbi Zvi Romm, of the Bialystoker Synagogue on the Lower East Side, one of the oldest orthodox Jewish congregations in the city, told me that many members use handheld devices during the week for prayer and study (there is no electricity-and therefore no technology-allowed on the Jewish Sabbath, which falls over the weekend). вЂњWalking into a chapel with an iPhone may raise the eyebrow of another friar, because they may think you are about to make a phone call or text, but the iPad seems to be accepted.вЂќ The church has an app of its own, and has recently rebuilt its Web site to be вЂњswipeableвЂќ on an iPad.

Joseph in Greenwich Village, wrote me that iBreviary is in common use in the church. Kevin Gabriel Gillen, a Dominican friar at the Church of St. But more traditional congregations have also eagerly embraced digital technology. This isnвЂ™t surprising at a church whose senior pastor, Tim Keller, is an Internet video star with his own publishing imprint. ItвЂ™s been downloaded more than twenty-five thousand times. Cregan Cooke, the director of communication and media at Redeemer Presbyterian, ManhattanвЂ™s best-known megachurch, told me that parishioners use mobile devices during services to look up Bible verses that pastors like having multiple translations of the Bible on their tablets to refer to вЂњwhenever theyвЂ™re away from their physical librariesвЂќ and that the church has recently developed its own app, which contains a sermon podcast and community news. Last week, I contacted leaders of several religious institutions in New York and asked about how the digital was being used in their communities. (A recent article in Christianity Today wondered whether the People of the Book shouldnвЂ™t be rechristened the People of the Nook.) But the era of digital religion is only now poised to begin in earnest, ushered in by technological advancements-the widespread adoption of tablets and smartphones-and by religious leaders eager to harness the power of that technology to inspire and instruct their flocks. The question of how, exactly, digitized texts will change religious practice has been a pressing one in religious communities for at least a decade.

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ItвЂ™s free (like many, though not all, of the apps), and has been downloaded more than thirty million times. And some of their apps are extremely sophisticated: QR codes embedded throughout the Life Essentials Study Bible link to video and audio sermons Batoul AppsвЂ™ beautiful Quran Reader features audio recitations, commentary, translations, bookmarks, and note-taking capability YouVersion contains over a hundred and fifty different Bible translations in forty-five languages. This list barely scratches the surface: as PW reports, numerous religious publishing and software companies were developing digital platforms well before the advent of the iPad some have been at it for more than twenty years.

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